it’s impossible to assemble the disassembled mind of heroes

it’s impossible to assemble the disassembled mind of heroes

It has started again- the empty space

Is filling up with

wagging mouths licking

And snipping gnawing and gnarling

Suffuse their empty and pitiless lives

Suffocate them with saliva drenched


Opinions regurgitated vomited with vileness


classless ceaseless

The cream has sank

We’re drowning in ourselves

it’s impossible to assemble the disassembled mind of heroes

it’s impossible to assemble the disassembled mind of heroes

Violent liar kills your inner self treating you like a dog:the dog was lucky

Violent liar kills your inner self treating you like a dog:the dog was lucky



he listens to squeals of my dog dying in his mother’s house by hanging

the signs= he cries-threats-manipulates-jealous-obsessive-

Continue reading “Violent liar kills your inner self treating you like a dog:the dog was lucky”


The verisimilitude of sexes vortices has an intangible velocity

Once that unearthed dynamic connects there is no going back

The depth has to be so cohesive nothing can rip that tumultuous vorticity

An interceptor can decrease in inverse proportion from the desire consuming the vortices

No interruption will increase the friction with a viscous flow, intense, dramatic, other worldly

The constant pressure magnetises to irrational intensity, stretched, rotated merged together driven

Spilling over and over to an illusory and sensuous condensation of primeval patterns

Wishing it- last forever

Further interruption dissipates this whirlpool of viscous fluid, decreases the energy

awareness sets in reducing the tension by a gradual percentile to absolute zero

friction reduced then back to reality

interference without permission in sexes vortices must be punished and severely

DICE (Dikê), the personification of justice, was, according to Hesiod (Theog. 901), a daughter of Zeus and Themis, and the sister of Eunomia and Eirene. She was considered as one of the Horae ; she watched the deeds of man, and approached the throne of Zeus with lamentations whenever a judge violated justice. (Hesiod. Op. 239, &c.)

She was the enemy of all falsehood, and the protectress of a wise administration of justice (Orph. Hymn. 42, 61); and Hesychia, that is, tranquillity of mind, was her daughter. (Pind. Pyth. viii. 1; comp. Apollod. i. 3. § 1; Hygin. Fab. 183; Diod. v. 72.) She is frequently called the attendant or councillor (paredros or xunnedros) of Zeus. (Soph. Oed. Col.1377; Plut. Alex. 52; Arrian, Anab. iv. 9; Orph. Hymn. 61. 2.)

In the tragedians, Dice appears as a divinity who severely punishes all wrong, watches over the maintenance of justice, and pierces the hearts of the unjust with the sword made for her by Aesa. (Aeschyl. Choeph. 639, &c.) In this capacity she is closely connected with the Erinnyes (Aeschyl. Eum. 510), though her business is not only to punish injustice, but also to reward virtue. (Aeschyl. Agam.773.) The idea of Dice as justice personified is most perfectly developed in the dramas of Sophocles and Euripides.

She was represented on the chest of Cypselus as a handsome goddess, dragging Adicia (Injustice) with one hand, while in the other she held a staff with which she beat her. (Paus. v. 18 ; comp. Eurip. Hippolyt. 1172.)

Sticks and stones may break my bones but names will never harm me

A slap will sting a word will embed in your brain

A kick will hurt a word will linger

A thump will bruise a word will pierce with pain

going silent through the skin a word can kill

it holds fast longer than any cut or slap

it wraps itself inside the form waiting for release

an unknown cancerous tirade revealed without free will

Dysnomia was the personified spirit (Daimona) of lawlessness and poor civil order. She was a companion of Adikkia (Injustice), Ate (Ruin) and Hybris (Violence). Her opposite number was Eunomia (Civil Order).

NEMESIS was the goddess of indignation against, and retribution for, evil deeds and undeserved good fortune. She was a personification of the resentment aroused in men by those who commited crimes with apparent impunity, or who had inordinate good fortune.
Nemesis directed human affairs in such a way as to maintain equilibrium. Her name means she who distributes or deals out. Happiness and unhappiness were measured out by her, care being taken that happiness was not too frequent or too excessive. If this happened, Nemesis could bring about losses and suffering. As one who checked extravagant favours by Tykhe (Tyche) (Fortune), Nemesis was regarded as an avenging or punishing divinity.

swift and sweet falling a puddle

a mess a glissade on the cold ice white tiled floor

blooded gloves pulling at the cri de coeur

Epistemic filled eyes sigh

In the sighlence





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