Continue reading “I will not borrow her-so rude-disrespectful-judge judy”
it’s impossible to assemble the disassembled mind of heroes
it’s impossible to assemble the disassembled mind of heroes
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
It has started again- the empty space
Is filling up with
wagging mouths licking
And snipping gnawing and gnarling
Suffuse their empty and pitiless lives
Suffocate them with saliva drenched
Detritus
Opinions regurgitated vomited with vileness
Stench
classless ceaseless
The cream has sank
We’re drowning in ourselves
it’s impossible to assemble the disassembled mind of heroes
it’s impossible to assemble the disassembled mind of heroes
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
it’s impossible to assemble the disassembled moving on next
Violent liar kills your inner self treating you like a dog:the dog was lucky
Violent liar kills your inner self treating you like a dog:the dog was lucky
LIAR
signs
he listens to squeals of my dog dying in his mother’s house by hanging
the signs= he cries-threats-manipulates-jealous-obsessive-
Continue reading “Violent liar kills your inner self treating you like a dog:the dog was lucky”
THE METAMORPHOSES
The verisimilitude of sexes vortices has an intangible velocity
Once that unearthed dynamic connects there is no going back
The depth has to be so cohesive nothing can rip that tumultuous vorticity
An interceptor can decrease in inverse proportion from the desire consuming the vortices
No interruption will increase the friction with a viscous flow, intense, dramatic, other worldly
The constant pressure magnetises to irrational intensity, stretched, rotated merged together driven
Spilling over and over to an illusory and sensuous condensation of primeval patterns
Wishing it- last forever
Further interruption dissipates this whirlpool of viscous fluid, decreases the energy
awareness sets in reducing the tension by a gradual percentile to absolute zero
friction reduced then back to reality
interference without permission in sexes vortices must be punished and severely
DICE (Dikê), the personification of justice, was, according to Hesiod (Theog. 901), a daughter of Zeus and Themis, and the sister of Eunomia and Eirene. She was considered as one of the Horae ; she watched the deeds of man, and approached the throne of Zeus with lamentations whenever a judge violated justice. (Hesiod. Op. 239, &c.)
She was the enemy of all falsehood, and the protectress of a wise administration of justice (Orph. Hymn. 42, 61); and Hesychia, that is, tranquillity of mind, was her daughter. (Pind. Pyth. viii. 1; comp. Apollod. i. 3. § 1; Hygin. Fab. 183; Diod. v. 72.) She is frequently called the attendant or councillor (paredros or xunnedros) of Zeus. (Soph. Oed. Col.1377; Plut. Alex. 52; Arrian, Anab. iv. 9; Orph. Hymn. 61. 2.)
In the tragedians, Dice appears as a divinity who severely punishes all wrong, watches over the maintenance of justice, and pierces the hearts of the unjust with the sword made for her by Aesa. (Aeschyl. Choeph. 639, &c.) In this capacity she is closely connected with the Erinnyes (Aeschyl. Eum. 510), though her business is not only to punish injustice, but also to reward virtue. (Aeschyl. Agam.773.) The idea of Dice as justice personified is most perfectly developed in the dramas of Sophocles and Euripides.
She was represented on the chest of Cypselus as a handsome goddess, dragging Adicia (Injustice) with one hand, while in the other she held a staff with which she beat her. (Paus. v. 18 ; comp. Eurip. Hippolyt. 1172.)
Sticks and stones may break my bones but names will never harm me
A slap will sting a word will embed in your brain
A kick will hurt a word will linger
A thump will bruise a word will pierce with pain
going silent through the skin a word can kill
it holds fast longer than any cut or slap
it wraps itself inside the form waiting for release
an unknown cancerous tirade revealed without free will
Dysnomia was the personified spirit (Daimona) of lawlessness and poor civil order. She was a companion of Adikkia (Injustice), Ate (Ruin) and Hybris (Violence). Her opposite number was Eunomia (Civil Order).
NEMESIS was the goddess of indignation against, and retribution for, evil deeds and undeserved good fortune. She was a personification of the resentment aroused in men by those who commited crimes with apparent impunity, or who had inordinate good fortune.
Nemesis directed human affairs in such a way as to maintain equilibrium. Her name means she who distributes or deals out. Happiness and unhappiness were measured out by her, care being taken that happiness was not too frequent or too excessive. If this happened, Nemesis could bring about losses and suffering. As one who checked extravagant favours by Tykhe (Tyche) (Fortune), Nemesis was regarded as an avenging or punishing divinity.
swift and sweet falling a puddle
a mess a glissade on the cold ice white tiled floor
blooded gloves pulling at the cri de coeur
Epistemic filled eyes sigh
In the sighlence
Another
For
The
Wasteland
Cultural Cannibalisation Imaginings-enough is never enough-NOTHING EXISTS HERE.... or anywhere......it's all IN YOUR MIND..... 
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